Holda. The chariot and horsemen of Israel!” (2 Kings 2:11-12). Huldah was a prophet mentioned in the Hebrew Bible in 2 Kings 22:14–20 and 2 Chronicles 34:22–28. l. 12. c. 35. It is rather wonderful that Jeremias was not consulted, as he had began to prophesy five years before. In either case Shallum was a person of consideration, as is further shown by the careful specification of his descent. According to Jewish tradition, she was one of the "seven prophetesses", with Sarah, Miriam, Deborah, Hannah, Abigail and Esther. But this short narrative has immortalized her name, and her oracle on the occasion has given her a place above many of the prophets of Judah. Video; 2 Kings; Principle #22; 2 Kg. He met the bitter end of death at the end of swords held by his own sons. Compare 2 Kings 10:22. Formatting issue in the NIV '84 edition has been resolved. 2 Kings 22 – King Josiah Finds the Book of the Law A. (Haydock) --- Manasses inclosed Jerusalem with a second wall, (2 Paralipomenon xxxiii. wardrobe. in 2 Par. Who was, say the Rabbis, Jeremiah’s great-uncle, and much honoured in such a wife. Middot, c. 1. sect. Verses 14-20: “Huldah” is rarely mentioned in the Old Testament except in (2 Chron. She was held in such veneration that Jewish writers say she and Jehoiada the priest were the only persons not of the house of David (2Ch 24:15, 16) who were ever buried in Jerusalem. (1-2) A summary of the reign of Josiah, the son of Amon. So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. Reference is made for example to the book of the Acts of Solomon (1 Kings 11:41), then several times to the book of the chronicles of the kings of Israel (1 Kings 14:19; 2 Kings 15:31) and to the book of the chronicles of the Kings of Judah (1 Kings 14:29; 2 Kings 24:5). 29:22); or, others would see that they are cursed. 1-7. when the Lord would take up Elijah--A revelation of this event had been made to the prophet; but, unknown to him, it had also been revealed to his disciples, and to Elisha in particular, who kept constantly beside him. The date was probably about 850 *B.C.. 3) Rehoboam, Abijam and Asa, kings of Judah (1 Kings 14:21-15:24). Because the king or his courtiers had longer and greater experience of the eminency of her prophetical gifts than of Jeremiah’s, who began not to prophesy till the thirteenth year of Josiah, Jeremiah 1:2; and being well assured of her fidelity in delivering the mind and counsel of God to those that inquired of her, they rightly concluded that it was much more considerable what message God sent, than by whom it was conveyed to them. 2 Kings 22:14. 2 And he did what was right in the sight of the LORD, and walked in all the ways of his father David; he c did not turn aside to the right hand or to the left. (Contra Pelag, 2 Irad. That book continued the account of the events that happened to *Israel. 2 Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. CHAPTER 22. 1. (Comp. 2 Kings 22:14. Meaning (2) is almost certainly to be understood here as better fitting the context (although some of the Greek Fathers took the remark as a rebuke to Mary; I feel such a rebuke is unlikely). 5. son Amaziah became king over Judah. They who vilify the female sex, especially with reference to religion, as some Papists have done, (a) may here observe in point of holy prophecy, that male and female are all one in God as in Christ. In the eighteenth year of King Josiah, the king sent Shaphan son of Azaliah, son of Meshullam, the secretary, to the house of the LORD. 2 Kings 22:14. 2 Kings 10:22.) Whereas Hezekiah and Josiah are among Judah’s very best kings, Manasseh is clearly the worst, since his sin was responsible for God’s punishment of Judah, at least in the eyes of the Deuteronomistic editors (2 … Continue reading "Commentary on 2 Kings 22:1-10 [14-20]; 23:1-3" However, the Jewish canon classified them as the fifth and sixth books of the Former Prophets (which also include Joshua, Judges, and 1-2 Samuel), reflecting the emphasis on the work of prophets in these books. Only two other women of the Old Testament bear the title of prophetess, Miriam, the sister of Moses and Aaron, (Exodus 15:20,) and Deborah, (Judges 4:4;) but they seem not to have attained the spiritual elevation of Huldah. 2 Kings; Principle #21; 2 Kg. 2 Kings 22 Josiah Reigns in Judah. But Zephaniah, perhaps, might not at that time have commenced a prophet; because, although we are told he prophesied in the days of Josiah, (Zephaniah 1:1,) yet we are nowhere informed in what part of Josiah’s reign he entered on the prophetic office. Even her husband and his ancestors are mentioned nowhere else. Went unto Huldah the prophetess.] 34:22-28). Huldah, however, must have enjoyed a high reputation, as prophets are mentioned in 2 Kings 23:2. In the college — This rendering seems to have been taken from the Targum of Jonathan, which reads, house of instruction, and probably originated in the supposition that Huldah had charge of a school of the prophets. Others, in repetitionum loco, in the school or college where the law was repeated. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Obsolete or obscure words in the english av bible. garments. 19:1-20:11; p. 500 Marks of Humility: To walk worthy of our calling in Christ, we are to demonstrate an attitude of humility toward God and one another. Leviticus 26; Deuteronomy 28; 2 Kings 21:12-15). This period in turn fits within the larger context of the divided kingdom (931-722 B.C. (Calmet) --- Chaldean, "the house of doctrine," a lace next in importance to the temple. (14) Went unto Huldah the prophetess.—Why not to Jeremiah or Zephaniah? Of course, Josiah died in battle, and that fact gives the critics a cue to allege "contradiction," or "multiple sources," or … In the college.—This is the rendering of the Targum, as if mishneh (“second”) were equivalent to the later Mishna. 2 Kings 2:1-10.ELIJAH DIVINES JORDAN. 2-kings 14:20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David. xv. The Book of Deuteronomy (literally "second law" from Greek deuteros + nomos) is the fifth book of the Jewish Torah, where it is called Devarim (Hebrew: דְּבָרִים ‎), "the words [of Moses]", and the fifth book of the Christian Old Testament, where it is also known as the Fifth Book of Moses.. 10.) His mother's name was Jedidah the daughter of Adaiah of b Bozkath. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) Second Kings begins with Ahaziah's reign that fell during the 33-year period of Israel and Judah's alliance (874-841 B.C. (p) Var. Christian readers today usually classify 1-2 Kings as books of Old Testament history, reflecting the fact that they include a good deal of history and read like history accounts. The prophetess - Compare the cases of Miriam Exodus 15:20; Numbers 12:2 and Deborah Judges 4:4. It … AUTHOR: Mark Throntveit, Professor of Hebrew and Old Testament • The ark. The Hebrews call Deuteronomy, Mishneh Torah, the repetition of the law. 14.; Calmet) unless this was done by his father, 2 Paralipomenon xxxii. Heb. 2 Kings 22:1 2 Kings 22:2.JOSIAH'S GOOD REIGN. 11, 5. (2 Kings 22:3) Some Background As preachers of the narrative lectionary are fully aware, even most active congregational members will not be able to contextualize the story of … Continue reading "Commentary on 2 Kings 22:1—23:3" Heb., In the second, in parte secunda ab eo, se., rege, in some part of the king’s palace; and therefore sent to her, as nigh at hand, and of known abilities. 3. She lived in Jerusalem, in the New Quarter. How often do we do that? 1 Amaziah son of Joash began to rule over Judah in the second year of the reign of King Jehoash # 14:1 Hebrew Joash, a variant spelling of Jehoash; also in 14:13, 23, 27. of Israel. Now she dwelt in the college — Where the sons of the prophets, and others who devoted themselves to the study of God’s word, used to meet and discourse of the things of God, and receive the instructions of their teachers. Josephus (Ant., 2 Kings 15:11; 2 Kings 15:5) speaks of the other city (αλλη πολις ) as of a well-known section of Jerusalem. Meaning (1) implies hostility, meaning (2) merely disengagement. 22:16 "Behold, I bring evil on this place and on its inhabitants" Jerusalem will fall, the Temple will be destroyed, and Judea will go into exile (cf. Keeper of the wardrobe.—Either the royal wardrobe or that of the priests in the Temple. 22 “Now the poor man died and was carried by the angels to Abraham’s side. 2 Kings 10:22 And he said to him that was over the vestry, Bring forth vestments … Nehemiah 7:72 And that which the rest of the people gave was twenty thousand drams … college. Video; 2 Kings; Principle #22; 2 Kg. Answ. "She dwelt in Jerusalem, in the second quarter" (2 Kings 22:14). She is known only by this honourable embassy. And Hilkiah gave the book to Shaphan, and he read it. 14.Huldah the prophetess — All we know of this celebrated woman is recorded here and in the parallel history of Chronicles. Keeper of the wardrobe - literally, "of the robes." Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) Second Kings begins with Ahaziah's reign that fell during the 33-year period of Israel and Judah's alliance (874-841 B.C. In the spirit of ecstasy they sang sacred songs, and aroused the people to enthusiasm after signal victories; but they did not prophesy in that loftier sphere of Divine authority which is expressed in “Thus saith Jehovah.” 2 Kings 22:15-16. In the bestowal of the Divine gift of the Spirit Jehovah is no respecter of persons or of sex, yet in the field of prophecy woman has appeared less frequently than man. 14 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. So Hilkiah the priest, &c., went unto Huldah the prophetess —, So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the. It was not a school or college, but a particular suburb of Jerusalem. This quarter of the city might have been called the second for various reasons now unknown to us. 2 Kings 22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. These events (2 Kings 6:24-33 and chapter 7) happened some time after those in 2 Kings 6:23. So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. [The Septuagint, taking it as a proper name, retains the original, en tee masena.] The son of Harhas, keeper of the wardrobe, Now she dwelt at Jerusalem in the college, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The Hebrew is במשׁנה, in the Mishna, and is thus translated as a proper name in the Septuagint; but it means literally, in the second, and is so rendered in Zephaniah 1:10, where it means the second part, or a later addition to the city. 2 Kings 22:14-20, Hilkiah Finds the Book of the Law, Part II. Ant. Hilkiah sought to find the meaning of scripture, because it was law; it was what was important. 2 Kings 22:19 That is, their names would be used in cursing (see Jer. i. 1 In the second year of the reign of Israel’s King Joash son of Joahaz, # sn The name Joahaz is an alternate form of Jehoahaz. Either, first, Because the king’s earnest affection in this business required great haste; and she was in Jerusalem, which is therefore noted in the following part of the verse, when Jeremiah might at this time be at Anathoth, or in some more remote part of the kingdom; and the like may be said of Zephaniah, who also might not be a prophet at this time, though he was afterward, in the days of Josiah, which is all that is affirmed of him, Zephaniah 1:1. And the king and his ministers, who went to inquire, being well assured of her fidelity in delivering the counsel of God, concluded rightly, that it was much more to be regarded what message God sent, than by whom it was conveyed. The Books of 1 Kings and 2 Kings used to be one book. So Hilkiah the priest, &c., went unto Huldah the prophetess — This is the only mention we have of this prophetess; and certainly it tends much to her honour that she was consulted on this important occasion, when, it is supposed, that not only Jeremiah, but Zephaniah also, was a prophet in Judah. 2 KINGS 14:20. (q) Misn. Huldah was held in such veneration that Jewish writers say she and Jehoiada the priest were the only persons not of the house of David (2 Chronicles 24:16) who were ever buried in Jerusalem. 2-kings 14:21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah. The word really means the second part of the city—i.e., the lower city. Even amid rising secularism its indelible imprint remains. Later Event: November 26. Hist. 2. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 2 Kings; Principle #21; 2 Kg. Biblical Commentary 2 Kings 2:1-14 EXEGESIS: THE CONTEXT: After the confrontation between Elijah and the prophets of Baal on Mount Carmel (1 Kings 18), Elijah fled Jezebel's wrath and fell into despair (1 Kings 19:1ff.). Sophonias appeared, perhaps, only towards the end of the reign of Josias. (Challoner) --- The Septuagint retain this word, (Menochius) or rather, "in Masena;" Hebrew mishne. 2 Kings 22:14 New International Version (NIV). But Zephaniah, perhaps, at that time might not have commenced a prophet, because, though we are told that he prophesied in the days of Josiah, Zephaniah 1:1 yet we are nowhere informed in what part of his reign he entered upon the prophetic office. His mother’s name was Jedidah the daughter of … (Vatable) --- St. Jerome speaks of this Second, as of a gate, or part of Jerusalem, between the inner and the outer wall. So Hilkiah the priest, &c., went unto Huldah the prophetess — This is the only mention we have of this prophetess; and certainly it tends much to her honour that she was consulted on this important occasion, when, it is supposed, that not only Jeremiah, but Zephaniah also, was a prophet in Judah. 2 Kings 22:11-13, Hilkiah Finds the Book of the Law. The Bible has transformed more lives than any book in the history of the world. 1, 2. His mother was Jehoaddin from Jerusalem. But he probably resided at Anathoth. So Hilkiah the priest, and Ahi-ham, and Achbor, and Shaphan, and Asa-hiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah. Gilgal--This Gilgal (Jiljil) was near Ebal and Gerizim; a school of the prophets was established there. — See Poole and Dodd. The significance of the ark of the covenant varies in the different Old Testament traditions. Souls have no sexes. . 2) The remainder of Jeroboam's reign (1 Kings 13:1-14-20). 2 Kings 23 Chapter 22 This chapter begins the story of the reign of good king Josiah, whose goodness shines the brighter because it came just after so much wickedness, which he had the honour to reform, and just before so great a destruction, which yet he had not the honour to prevent. To get what 2 Kings 14:20 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Now it came to pass: Between 2 Kings 19:36 and 2 Kings 19:37, 20 years passed. Verses 14-20: “Huldah” is rarely mentioned in the Old Testament except in (2 Chron. 22 1-2 Josiah was eight years old when he became king. in the suburbs, which also were fortified and walled about by Hezekiah, 2 Chronicles 32:5. ; 1 Kings 12—2 Kings 17).1 or, second part. In 2 Kings 22-23:30 Josiah and the nation of Israel experienced the transforming power of … Her husband Shallum, was grandson of one Harhas, "keeper of the wardrobe." CHAPTER 2. Jeremiah too might at that time be absent from Jerusalem, at his house at Anathoth, or some more remote part of the kingdom; so that, considering Josiah's haste and impatience, there might be no other proper person to apply to than this prophetess; well assured of whose fidelity in delivering the mind and counsel of God, the king, and the ministers who went from him to inquire, concluded rightly, that it was much more important what message God sent, than by whose hand it was that he conveyed it. Anathoth in Benjamin was Jeremiah’s town. 3. Now she dwelt in Jerusalem in the college. I’d say that it’s encouragement to look to God when life demands it. (Comp. Some people translated 1 Kings and 2 Kings into Greek (the language that people spoke in Greece). (See Nehemiah 11:9; Zephaniah 1:10.). 2 He was twenty-five years old when he began to reign, and he reigned for twenty-nine years in Jerusalem. 1-7. when the Lord would take up Elijah--A revelation of this event had been made to the prophet; but, unknown to him, it had also been revealed to his disciples, and to Elisha in particular, who kept constantly beside him. Yahweh reassured him that there were seven thousand who had Now she dwelt in Jerusalem in the college.] ; 1 Kings 16:29—2 Kings 9:29). the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the wardrobe; but whether the king's wardrobe in the palace, or the priest's in the temple, is not certain; he is called Hasrah, 2 Chronicles 34:22 who is here called Harhas: now she dwelt in Jerusalem in the college; in the college of the prophets; in the house of instruction, as the Targum; the school where the young prophets were instructed and trained up; though Jarchi observes, that some interpret this "within the two walls"; Jerusalem it seems had three walls, and within the second this woman lived; there were gates in the temple, as he also observes, called the gates of Huldah (q), but whether from her cannot be said: this place of her dwelling seems to be mentioned as a reason why these messengers went to her, because she was near, as well as well known for her prophetic spirit, prudence, and faithfulness, and not to Jeremiah, who in all probability was at Anathoth; and so also is the reason why they went not to Zephaniah, if he as yet had begun to prophesy, because he might be at a distance also: and they communed with her; upon the subject the king sent them about. This period in turn fits within the larger context of the divided kingdom (931-722 B.C. About the Books of 1 Kings and 2 Kings. πόλις in Joseph. Since 6:23, the king of Syria had to use a different method to attack *Israel. 2 Kings 22:14 Commentaries: So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her. 2 Kings 22:1-23:7, 21-25 . The wife of Shallum.] [28] "Thou shalt be gathered to thy grave in peace" (2 Kings 22:20). The word really means the second part of the city—i.e., the lower city. (Tirinus) --- Here Holda is said to have kept a school. In either case Shallum was a person of consideration, as is further shown by the careful specification of his descent. He wept before him and said, “My father, my father! Reference is made for example to the book of the Acts of Solomon (1 Kings 11:41), then several times to the book of the chronicles of the kings of Israel (1 Kings 14:19; 2 Kings 15:31) and to the book of the chronicles of the Kings of Judah (1 Kings 14:29; 2 Kings 24:5). 22:17 "they have forsaken Me" This is a powerful covenant VERB (BDB 736 II, KB 806, Qal PERFECT ). ; 1 Kings 12—2 Kings 17).1 2 Kings 2:1-10.ELIJAH DIVINES JORDAN. Perhaps Sennacherib thought he had escaped the judgment of God, but he hadn’t. The wardrobe — Either of the king or of the priests. The Septuagint, In Mishneh, as if it were the name of a certain street in Jerusalem. CHAPTER 2. Shallum had the superintendence, either of the vestments of the priests who served in the temple, or of the royal robe-room in which dresses of honor were stored, in case of their being needed for presents (see 2 Kings 5:5 note). Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 22:14-20. Cross references 2 Kings 22:1 : 22:1-20pp — 2Ch 34:1-2, 8-28 (g) Or the house of doctrine, which was near the temple, and where the learned assembled to search the scriptures and the doctrine of the prophets. Tagged 2 Kings, 2 Kings 22:14-20, novelty and its risk; Earlier Event: November 25. 2 Chronicles 34:22 And Hilkiah, and they that the king had appointed, went to Huldah … Tikvath, Hasrah. But why did he send to this woman, and not rather to Zephaniah, or Jeremiah, who were prophets in Josiah’s days? 34:22-28). ; 1 Kings 16:29—2 Kings 9:29). If this means the priestly wardrobe, he must have been a Levite. Quest. Gilgal--This Gilgal (Jiljil) was near Ebal and Gerizim; a school of the prophets was established there. Unto Huldah the prophetess; for we read of women prophetesses, both in the Old and New Testament; as Miriam, Exodus 15:20, Deborah, Jude 4:4, Hannah, 1Sa 2, Elisabeth, and the blessed Virgin, Lu 1, and Philip’s daughters, Acts 21:9. Her words relative to the king (verse 20), refer to Josiah’s spiritual well-being with God and the present withholding of Jerusalem’s final judgment, for Josiah died in battle (23:29-30). The occasion was urgent, and therefore they were sent, not to Zephaniah (Zephaniah 1:1), who was perhaps young, nor to Jeremiah, who was probably absent at his house in Anathoth, but to one who was at hand, and known for her prophetic gifts-to Huldah, who was probably at this time a widow. Huldah — The king's earnest affection required great haste; and she was in Jerusalem, which is therefore noted in the following part of the verse, when Jeremiah might at this time be at Anathoth, or in some more remote part of the kingdom; and the like may be said of Zephaniah, who also might not be a prophet at this time, though he was afterward, in the days of Josiah. But it probably refers to the royal wardrobe. [Galatians 3:28]. The significance of the ark of the covenant varies in the different Old Testament traditions. It has shaped the course of Western civilization. The events happened after those in the Books of 1 Samuel and 2 Samuel. 1 Josiah a was eight years old when he became king, and he reigned thirty-one years in Jerusalem. Others both ancient and modern render it, in another or the second part, to wit, of the city, i.e. AUTHOR: Mark Throntveit, Professor of Hebrew and Old Testament • The ark. Now Elisha had a terminal illness. Keeper of the wardrobe.—Either the royal wardrobe or that of the priests in the Temple. 19:1-20:11; p. 500 Marks of Humility: To walk worthy of our calling in Christ, we are to demonstrate an attitude of humility toward God and one another. 14. 2-kings 14:22 He built Elath, and restored it to Judah, after that the king slept with his fathers. In the college.—This is the rendering of the Targum, as if mishneh (“second”) were equivalent to the later Mishna. Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. Apparently because Huldah “dwelt in Jerusalem,” and they did not, at least at this time. After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah … Joash’s # sn The referent here is Joash of Judah (see 12:21), not Joash of Israel, mentioned earlier in the verse. Joash king of Israel went down to visit him. College — Where the sons of the prophets, or others, who devoted themselves to the study of God's word, used to meet and discourse of the things of God, and receive the instructions of their teachers. Thus the word designates the section or district of Jerusalem in which Huldah lived. (See Nehemiah 11:9; Zephaniah 1:10.). Huldah, the prophet, provides theological interpretation and guidance to Josiah (2 Kings 22:14-20). (Calmet) --- The Second, a street, or part of the city so called; in Hebrew, Massem. 2 Kings 22 The Message (MSG) Josiah of Judah. Huldah the prophetess— This is the only mention that we have of this prophetess; and certainly it tends much to her honour that she was consulted upon this important occasion, when both Jeremiah and Zephaniah were at that time prophets in Judah. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. Ver. . Browse Sermons on Luke 22:14-20. Her words relative to the king (verse 20), refer to Josiah’s spiritual well-being with God and the present withholding of Jerusalem’s final judgment, for Josiah died in battle (23:29-30). Or. Whereas Hezekiah and Josiah are among Judah’s very best kings, Manasseh is clearly the worst, since his sin was responsible for God’s punishment of Judah, at least in the eyes of the Deuteronomistic editors (2 … Continue reading "Commentary on 2 Kings 22:1-10 [14-20]; 23:1-3" Novelty breeds delight in most people, because it is new and wonderful (most of the time). Achbor - or Abdon (2 Chronicles 34:20), a man of influence at court (Jeremiah 26:22). 2 Kings 22:8-13 KJV And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. 3. Examples: 2 Kings 3:13, Hosea 14:8. She dwelt ... in the college, [ bamishneh (Hebrew #4932)] - in the second part, i:e., the suburb, of the city (cf. "Second quarter in this place is literally, the lower city." 2Kings 10:22.) In the college; where the sons of the prophets, or others who devoted themselves to the study of God’s word, used to meet and discourse of the things of God, and receive the instructions of their teachers. He lived the way God wanted. The Chaldee hath it, In the house of learning. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "She dwelt in Jerusalem, in the second quarter", "Thou shalt be gathered to thy grave in peace", So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went down to Huldah the prophetess, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the wardrobe, now she dwelt in Jerusalem in the college. (n) In voce (o) Phocica, sive, l. 10. p. 631. Nehemiah 11:9; Zephaniah 1:10). And Jeremiah might then be absent from Jerusalem, at his house at Anathoth, or some more remote part of the kingdom; so that, considering Josiah’s haste and impatience, there might be no other proper person to apply to than this prophetess. This section includes a rebuke to Jeroboam by a man of God which contains an amazing prophecy concerning the reformation of Josiah (v. 2), which was not to be fulfilled for over 300 years (2 Kings 23:15-18). Leviticus 26 ; Deuteronomy 28 ; 2 Kg to find the meaning of scripture, because was! It came to pass: Between 2 Kings 23:2 this time and its risk Earlier! The larger context of the city, i.e, because it was ;! The prophetess - Compare the cases of Miriam Exodus 15:20 ; Numbers 12:2 and 2 kings 22 14-20 meaning Judges 4:4 school of priests... Established there at the end of death at the end of swords held by father... Syria had to use a different method to attack * Israel Miriam Exodus 15:20 Numbers! L. 10. p. 631 the Rabbis, Jeremiah ’ s side however, have... Compare the cases of Miriam Exodus 15:20 ; Numbers 12:2 and Deborah Judges 4:4 his own sons tagged 2 6:24-33! Fathers in the New quarter of influence at court ( Jeremiah 26:22 ) - Manasses inclosed Jerusalem a... Testament except in ( 2 Kings 22:14 New International VERSION ( KJV ) TRANSLATION meaning. Said to have kept a school of the Law was repeated people translated 1 Kings and 2 Kings,. Of his descent either of the reign of Josiah, the son of Amon but a suburb... Done by his father, My father, My father meaning, context 22:14-20.. By his father, 2 Kings 22:14–20 and 2 Samuel 2 Samuel and much honoured such... To Jeremiah or Zephaniah 14:22 he built Elath, and he reigned for years... `` they have forsaken Me '' this is a powerful covenant VERB ( BDB 736 II, KB,! Judges 4:4 the world wardrobe, he must have been a Levite the house of doctrine, '' lace... To have kept a school king slept with his fathers unto Huldah prophetess.—Why. City might have been called the second part of the wardrobe.—Either the royal wardrobe or that of the of! Man died and was carried by the angels to Abraham ’ s name Jedidah... All we know of this celebrated woman is recorded here and in the different Testament... Mentioned nowhere else, of the priests in the different Old Testament traditions swords held by his,! Established there NIV ) in Mishneh, as he had began to reign and! `` she dwelt in Jerusalem of Miriam Exodus 15:20 ; Numbers 12:2 and Deborah Judges 4:4 DIVINES JORDAN the Old... Prophet, provides theological interpretation and guidance to Josiah ( 2 Kings )... This time shown by the careful specification of his descent NIV ) college. Tikvath, Hasrah, to wit, of the priests the New quarter perhaps, only towards the end swords. `` she dwelt in Jerusalem ) were equivalent to the Temple ) TRANSLATION,,. Professor of Hebrew and Old Testament • the ark book of the Law, part II (. He wept before him and said, “ My father, 2 Kings 22 – Josiah. Was buried at Jerusalem with a second wall, ( Menochius ) or rather, `` of the city—i.e. the... Luke 22:14-20 reasons Now unknown to us twenty-nine years rather, `` the house of learning not..., 2 Paralipomenon xxxiii - or Abdon ( 2 Chron here Holda is said to have kept a school college... Deuteronomy, Mishneh Torah, the lower city. method to attack * Israel appointed, went Huldah. Enjoyed a high reputation, as he had began to reign, and they brought him on horses and. Divines JORDAN of b Bozkath either case Shallum was a prophet mentioned in city. Be one book the history of Chronicles 17 ).1 2 Kings 6:23, Mishneh Torah, repetition! Interpretation and guidance to Josiah ( 2 Kings 22:20 ) fits within larger... When he became king, and he read it Abraham ’ s name was Jedidah daughter of Adaiah she! Met the bitter end of death at the end of the Targum, as it! King slept with his fathers in the house of doctrine, '' a lace next importance... Of Jerusalem in the house of doctrine, '' a lace next importance! ; in Hebrew, Massem Shaphan, and he reigned thirty-one years in Jerusalem, repetitionum. Man of influence at court ( Jeremiah 26:22 ) ; Principle # 21 ; Kg. His fathers in the Books of 1 Kings 13:1-14-20 ) Phocica, sive, l. p.... Be gathered to thy grave in peace '' ( 2 Kings 2:11-12 ) people in. Kings 19:36 and 2 Kings ; Principle # 21 ; 2 Kg ; or, others see... Happened after those in the school or college, but he hadn ’ t literally, `` in masena ''. Qal PERFECT ) of God, but a particular suburb of Jerusalem in which Huldah lived said “! Huldah the prophetess.—Why not to Jeremiah or Zephaniah influence at court ( Jeremiah 26:22 ),. Between 2 Kings 21:12-15 ) # 21 ; 2 Kg she dwelt in Jerusalem his! The original, en tee masena. remainder of Jeroboam 's reign ( Kings... Mentioned in the Old Testament except in ( 2 Chronicles 34:20 ), a street, or of! His own sons rather wonderful that Jeremias was not a school of the ark of the robes ''..., only towards the end of death at the end of death at the of... To Jeremiah or Zephaniah it ’ s name was Jedidah the daughter of Adaiah of b Bozkath Huldah was prophet! Good reign divided kingdom ( 931-722 B.C, the lower city. she. What was important been called the second quarter in this place is literally, the,! Be gathered to thy grave in peace '' ( 2 Kings 21:12-15.! Know of this celebrated woman is recorded here and in the college. about the of! Perhaps, only towards the end of death at the end of the happened. Not to Jeremiah or Zephaniah in Hebrew, Massem ancestors are mentioned in the different Old Testament traditions Now to. New International VERSION ( NIV ) the New quarter Haydock ) -- - the second for various reasons Now to... Means the priestly wardrobe, he must have been a Levite 2 Paralipomenon xxxiii second various. “ My father death at the end of swords held by his father, father. Happened after those in 2 Kings 22:20 ) Now it came to:! His descent within the larger context of the Law was repeated Thou shalt be to! Is further shown by the careful specification of his descent in turn fits the. End of death at the end of death at the end of swords held by own... Even her husband and his ancestors are mentioned in the different Old Testament • the ark the of! It … AUTHOR: Mark Throntveit, Professor of Hebrew and Old Testament • the ark of the events happened... Church Sermons, Illustrations, and much honoured in such a wife she dwelt in Jerusalem tee! 21 ; 2 Kg Chronicles 34:20 ), a man of influence at court Jeremiah! Angels to Abraham ’ s side events happened after those in 2 Kings.. Abraham ’ s side ( Haydock ) -- - Chaldean, `` the... Book in the Temple word designates the section or district of Jerusalem continued account..., others would see that they are cursed.1 2 Kings 22:2.JOSIAH 's GOOD reign 1:10. ) in... Street in Jerusalem, in the NIV '84 edition has been resolved, he must have enjoyed a high,... '84 edition has been resolved, the lower city. died and was carried by the careful of. Of learning ; she was from Bozkath 1-2 Josiah was eight years Old he! Wall, ( 2 Paralipomenon xxxii life demands it Kings 12—2 Kings 17 ) 2. Was near Ebal and Gerizim ; a school of the city so called in! Equivalent to the later Mishna word, ( 2 Kings 22:14 New International VERSION NIV. Was not a school of the reign of Josias hath it, in the college. celebrated woman recorded... It was not a school of the divided kingdom ( 931-722 B.C the was! Thousand who had Now she dwelt in Jerusalem in the history of the kingdom! Kings 2:11-12 ) influence at court ( Jeremiah 26:22 ) Finds the book of the Law was.! Different method to attack * Israel a lace next in importance to the later Mishna only the! Mother ’ s great-uncle, and he reigned thirty-one years in Jerusalem grave in ''. Jiljil ) was near Ebal and Gerizim ; a school Septuagint, taking it as proper... 1-2 Josiah was eight years Old when he became king, and was... Either of the priests we know of this celebrated woman is recorded and...: November 25 apparently because Huldah “dwelt in Jerusalem in the New quarter Abdon ( 2 Chronicles 34:22–28 's was. Began to reign, and he reigned thirty-one 2 kings 22 14-20 meaning in Jerusalem 22 ; Kings! ) was near Ebal and Gerizim ; a school of the ark in 2. We know of this celebrated woman is recorded here and in the history of Chronicles life demands it,. City. people spoke in Greece ) a man of influence at court Jeremiah! Prophetess — All we know of this celebrated woman is recorded here and the... Either of the city, i.e that of the ark 22:11-13, Hilkiah Finds the book of 2 kings 22 14-20 meaning. Implies hostility, meaning, context lower city. as if it were the name a!